Hanafi
The sources give no view for it here.
هل يباح الطبل لغير اللهو كالعرس وطبل الغزاة؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
آلاَتُ اللَّهْوِ وَاللَّعِبِ: ٣ - آلاَتُ اللَّهْوِ كَالطَّبْل وَالْمِزْمَارِ وَالْعُودِ، وَآلاَتُ بَعْضِ الأَْلْعَابِ كَالشِّطْرَنْجِ وَالنَّرْدِ، مُحَرَّمَةُ الاِسْتِعْمَال عِنْدَ الْفُقَهَاءِ مِنْ حَيْثُ الْجُمْلَةُ. وَيُبَاحُ الطَّبْل لِغَيْرِ اللَّهْوِ كَالْعُرْسِ وَطَبْل الْغُزَاةِ. وَفِي هَذِهِ الأَْحْكَامِ خِلاَفٌ وَتَفَاصِيل يَذْكُرُهَا الْفُقَهَاءُ فِي مَبَاحِثِ الْبَيْعِ وَالإِْجَارَةِ وَالشَّهَادَةِ وَالْحُدُودِ وَالْحَظْرِ وَالإِْبَاحَةِ (١) .
وهي طبل طويل ضيق الوسط
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.