Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

امتناع الأجير عن العمل

AgreedIn 1 comparative book0 schools

هل يستحق الأجير الأجر إذا امتنع بغير حق عما يُطلب منه من عمل؟

Each school’s answer

In our words
Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

١١٢ - وَرَبُّ الْعَمَل مُلْتَزِمٌ بِالْوَفَاءِ بِأَجْرِ الْعَامِل بِتَسْلِيمِ نَفْسِهِ، كَمَا تَقَدَّمَ قَبْل، وَإِنْ لَمْ يَعْمَل، وَبِشَرْطِ أَلاَّ يَمْتَنِعَ عَمَّا يُطْلَبُ مِنْهُ مِنْ عَمَلٍ. فَإِنِ امْتَنَعَ بِغَيْرِ حَقٍّ فَلاَ يَسْتَحِقُّ الأَْجْرَ، بِغَيْرِ خِلاَفٍ فِي هَذَا. (٤)

«الموسوعة الفقهية الكويتية» (Kuwait) entry «تعريف الإجارة» p. 292

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What is «in our words» is our standard wording; the books’ texts stay as they are.