Hanafi
The sources give no view for it here.
هل تبطل الإجارة إذا استُحقت العين المؤجرة أم تتوقف على إجازة المستحق؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
الاِسْتِحْقَاقُ فِي الإِْجَارَةِ: ١٥٣ - اخْتَلَفَ الْفُقَهَاءُ فِي أَثَرِ اسْتِحْقَاقِ الْعَيْنِ الْمُؤَجَّرَةِ، فَمِنْهُمْ مَنْ يَرَى بُطْلاَنَ الإِْجَارَةِ وَمِنْهُمْ مَنْ يَرَى تَوَقُّفَهَا عَلَى إِجَازَةِ الْمُسْتَحِقِّ كَمَا اخْتَلَفُوا فِيمَنْ يَسْتَحِقُّ الأُْجْرَةَ عَلَى خِلاَفٍ وَتَفْصِيلٍ، يُنْظَرُ بَحْثُ (اسْتِحْقَاق) .
«الموسوعة الفقهية الكويتية» (Kuwait) entry «تعريف الإجارة» p. 302
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What bears this mark is in our words, our standard wording; the books’ texts stay as they are.