Hanafi
The sources give no view for it here.
مشروعية التعزير في المعاصي
هل يُشرع التعزير في كل معصية لا حد فيها ولا كفارة؟
Each school’s answer
In our wordsHanafi
Not stated in the sources
Maliki
Not stated in the sources
Shafi'i
Not stated in the sources
Hanbali
Not stated in the sources
The texts
الْحُكْمُ التَّكْلِيفِيُّ: ٦ - جُمْهُورُ الْفُقَهَاءِ: عَلَى أَنَّ الأَْصْل فِي التَّعْزِيرِ أَنَّهُ مَشْرُوعٌ فِي كُل مَعْصِيَةٍ لاَ حَدَّ فِيهَا، وَلاَ كَفَّارَةَ.
«الموسوعة الفقهية الكويتية» (Kuwait) entry «تعزير» vol. 12 p. 256
From the schools’ own books
Maliki
The sources give no view for it here.
Shafi'i
The sources give no view for it here.
Hanbali
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.