Hanafi
The sources give no view for it here.
هل يثبت حكم الرهن لما ارتُهن بعد تمام عقد التداين؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
١٢١٩ - مَسْأَلَةٌ: وَلَا يَكُونُ حُكْمُ الرَّهْنِ إلَّا لِمَا ارْتَهَنَ فِي نَفْسِ عَقْدِ التَّدَايُنِ، وَأَمَّا مَا ارْتَهَنَ بَعْدَ تَمَامِ الْعَقْدِ فَلَيْسَ لَهُ حُكْمُ الرَّهْنِ، وَلِرَاهِنِهِ أَخْذُهُ مَتَى شَاءَ، لِأَنَّ اللَّهَ تَعَالَى لَمْ يَجْعَلْ الرَّهْنَ إلَّا فِي الْعَقْدِ - كَمَا تَلَوْنَا - وَكُلُّ مَا كَانَ بَعْدَ ذَلِكَ فَهُوَ شَرْطٌ لَيْسَ فِي كِتَابِ اللَّهِ تَعَالَى فَهُوَ بَاطِلٌ.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.