Hanafi
The sources give no view for it here.
هل يُحدّ المرتهن إذا وطئ الأمة المرهونة عنده؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
١٢٢٥ - مَسْأَلَةٌ: وَلَا حَقَّ لِلْمُرْتَهِنِ فِي شَيْءٍ مِنْ رَقَبَةِ الرَّهْنِ، فَإِنْ كَانَتْ أَمَةٌ فَوَطِئَهَا فَهُوَ زَانٍ وَعَلَيْهِ الْحَدُّ، وَذَلِكَ الْوَلَدُ رَقِيقٌ لِلرَّاهِنِ لِقَوْلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» فَالْأَمَةُ بِلَا خِلَافٍ لَيْسَتْ فِرَاشًا لِلْمُرْتَهِنِ، وَلَا مِلْكَ يَمِينٍ لَهُ، فَهُوَ مُعْتَدٍ عَاهِرٌ " [مَسْأَلَةٌ رَهْنُ الدَّنَانِيرِ وَالدَّرَاهِمِ]
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.