Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

وطء الأمة المعتدة

AgreedIn 1 comparative book0 schools

هل يحل للسيد وطء أمته المعتدة قبل انقضاء عدتها؟

Each school’s answer

In our words
Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

٢٠٠١ - مَسْأَلَةٌ: وَالْأَمَةُ الْمُعْتَدَّةُ لَا تَحِلُّ لِسَيِّدِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا؛ لِقَوْلِ اللَّهِ تَعَالَى: {وَلَكِنْ لا تُوَاعِدُوهُنَّ سِرًّا إِلا أَنْ تَقُولُوا قَوْلا مَعْرُوفًا} [البقرة: ٢٣٥] وَالسِّرُّ النِّكَاحُ - وَالسِّرُّ أَيْضًا ضِدُّ الْإِعْلَانِ، وَكِلَاهُمَا مَمْنُوعٌ بِنَصِّ الْآيَةِ، وَلَا خِلَافَ فِي هَذَا. [مَسْأَلَةٌ لَا عِدَّةَ مِنْ نِكَاحٍ فَاسِدٍ]

«المحلى», Ibn Hazm vol. 10 p. 111

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What is «in our words» is our standard wording; the books’ texts stay as they are.