Hanafi
The sources give no view for it here.
هل تُجزئ الصلاة من بدأها موقنًا بدخول وقتها ثم تبيّن أن الوقت لم يدخل؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
٣٤٠ - مَسْأَلَةٌ: فَلَوْ بَدَأَهَا وَهُوَ عِنْدَ نَفْسِهِ مُوقِنٌ بِأَنَّ وَقْتَهَا قَدْ دَخَلَ؟ فَإِذَا بِالْوَقْتِ لَمْ يَكُنْ دَخَلَ لَمْ تُجْزِهِ أَيْضًا؛ لِأَنَّهُ لَمْ يُصَلِّهَا كَمَا أُمِرَ؛ وَلَا يُجْزِئُهُ إلَّا حَتَّى يُوقِنَ أَنَّهُ الْوَقْتُ؛ وَيَكُونُ الْوَقْتُ قَدْ دَخَلَ -، وَبِاَللَّهِ تَعَالَى التَّوْفِيقُ. [مَسْأَلَةٌ مِنْ رَكَعَ رَكْعَتَيْ الْفَجْرِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ]
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.