Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

الائتمام بمن عدّ بعض فروض صلاته تطوعًا

In 1 comparative book0 schools

هل يجوز الائتمام بمن اعتقد متأولًا أن بعض فروض صلاته تطوع؟

Each school’s answer

In our words
Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

٤١٣ - مَسْأَلَةٌ: وَأَمَّا مَنْ تَأَوَّلَ فِي بَعْضِ مَا يُوجِبُ الْوُضُوءَ فَلَمْ يَرَ الْوُضُوءَ مِنْهُ -: فَالِائْتِمَامُ بِهِ جَائِزٌ؛ وَكَذَلِكَ مَنْ اعْتَقَدَ مُتَأَوِّلًا أَنَّ بَعْضَ فُرُوضِ صَلَاتِهِ تَطَوُّعٌ؛ لِأَنَّهُ مَعْذُورٌ بِجَهْلِهِ، وَقَدْ أَجَازَ - عَلَيْهِ السَّلَامُ - صَلَاةَ مُعَاوِيَةَ بْنِ الْحَكَمِ، وَهُوَ قَدْ تَعَمَّدَ الْكَلَامَ فِي صَلَاتِهِ جَاهِلًا [مَسْأَلَةٌ مِنْ عَلِمَ أَنَّ إمَامَهُ قَدْ زَادَ رَكْعَةً أَوْ سَجْدَةً]

«المحلى», Ibn Hazm vol. 2 p. 372

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What is «in our words» is our standard wording; the books’ texts stay as they are.