Hanafi
The sources give no view for it here.
الإيمان بالقدر
هل القدر حق، وما أصاب الإنسان لم يكن ليخطئه وما أخطأه لم يكن ليصيبه؟
Each school’s answer
Hanafi
Not stated in the sources
Maliki
Not stated in the sources
Shafi'i
Not stated in the sources
Hanbali
Not stated in the sources
The texts
٦٩ - مَسْأَلَةٌ: وَأَنَّ الْقَدَرَ حَقٌّ، مَا أَصَابَنَا لَمْ يَكُنْ لِيُخْطِئَنَا، وَمَا أَخْطَأَنَا لَمْ يَكُنْ لِيُصِيبَنَا. قَالَ اللَّهُ عَزَّ وَجَلَّ: {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الأَرْضِ وَلا فِي أَنْفُسِكُمْ إِلا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا} [الحديد: ٢٢] . [مَسْأَلَة اعتقاد أَنْ أحدا لَا يموت قَبْل أجله]
From the schools’ own books
Maliki
The sources give no view for it here.
Shafi'i
The sources give no view for it here.
Hanbali
The sources give no view for it here.
What bears this mark is in our words, our standard wording; the books’ texts stay as they are.