Hanafi
The sources give no view for it here.
هل أعمال العباد خيرها وشرها مخلوقة لله عز وجل؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
٧٢ - مَسْأَلَةٌ: وَجَمِيعُ أَعْمَالِ الْعِبَادِ - خَيْرِهَا وَشَرِّهَا - كُلُّ ذَلِكَ مَخْلُوقٌ خَلَقَهُ اللَّهُ عَزَّ وَجَلَّ، وَهُوَ تَعَالَى خَالِقُ الِاخْتِيَارِ وَالْإِرَادَةِ وَالْمَعْرِفَةِ فِي نُفُوسِ عِبَادِهِ قَالَ عَزَّ وَجَلَّ: {خَلَقَكُمْ وَمَا تَعْمَلُونَ} [الصافات: ٩٦] وَقَالَ تَعَالَى: {إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ} [القمر: ٤٩] وَقَالَ تَعَالَى: {خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَمَا بَيْنَهُمَا} [السجدة: ٤] . [مَسْأَلَة لَا حُجَّةَ عَلَى اللَّهِ تَعَالَى وَلِلَّهِ الْحُجَّةُ الْقَائِمَةُ عَلَى كُلِّ أَحَدٍ]
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What bears this mark is in our words, our standard wording; the books’ texts stay as they are.