Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

الاحتجاج بالقدر على المعصية

In 1 comparative book0 schools

هل يُعذر أحد بما قدّره الله عليه من أفعاله؟

Each school’s answer

Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

٧٤ - مَسْأَلَةٌ: وَلَا عُذْرَ لِأَحَدٍ بِمَا قَدَّرَهُ اللَّهُ عَزَّ وَجَلَّ مِنْ ذَلِكَ، لَا فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ، وَكُلُّ أَفْعَالِهِ تَعَالَى عَدْلٌ وَحِكْمَةٌ. لِأَنَّ اللَّهَ تَعَالَى وَاضِعُ كُلِّ مَوْجُودٍ فِي مَوْضِعِهِ، وَهُوَ الْحَاكِمُ الَّذِي لَا حَاكِمَ عَلَيْهِ وَلَا مُعَقِّبَ لِحُكْمِهِ. قَالَ تَعَالَى: {فَعَّالٌ لِمَا يُرِيدُ} [هود: ١٠٧] . [مَسْأَلَةٌ الْإِيمَانُ وَالْإِسْلَامُ شَيْءٌ وَاحِدٌ وكل ذَلِكَ عَقْدِ بِالْقَلْبِ]

«المحلى», Ibn Hazm p. 59

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What bears this mark is in our words, our standard wording; the books’ texts stay as they are.