Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

لباس المحرم المنهي عنه

AgreedIn 1 comparative book0 schools

هل يحل للمحرم لبس ما نهى النبي ﷺ عن لباس المحرم منه؟

Each school’s answer

In our words
Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

٨٣١ - مَسْأَلَةٌ: وَلَا يَحِلُّ لِلْمُحْرِمِ بِالْعُمْرَةِ أَوْ بِالْحَجِّ تَصَيُّدُ شَيْءٍ مِمَّا يُصَادُ لِيُؤْكَلَ، وَلَا وَطْءٌ كَانَ لَهُ حَلَالًا قَبْلَ إحْرَامِهِ، وَلَا لِبَاسُ شَيْءٍ مِمَّا ذَكَرْنَا قَبْلُ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ لِبَاسِ الْمُحْرِمِ، قَالَ اللَّهُ تَعَالَى: {لا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ} [المائدة: ٩٥] . وَقَالَ تَعَالَى: {فَلا رَفَثَ وَلا فُسُوقَ وَلا جِدَالَ فِي الْحَجِّ} [البقرة: ١٩٧] وَهَذَا أَيْضًا لَا خِلَافَ فِيهِ. [مَسْأَلَةٌ أَرَادَ الْعُمْرَةَ وَهُوَ بِمَكَّةَ]

«المحلى», Ibn Hazm vol. 5 p. 87

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What is «in our words» is our standard wording; the books’ texts stay as they are.