Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

موضع الإطعام والصيام في الجزاء

In 1 comparative book0 schools

هل يتعين مكان للإطعام والصيام في جزاء الصيد؟

Each school’s answer

Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

٨٨١ - مَسْأَلَةٌ: وَلَا يُجْزَى الْهَدْيُ فِي ذَلِكَ إلَّا مُوقَفًا عِنْدَ الْمَسْجِدِ الْحَرَامِ ثُمَّ يُنْحَرُ بِمَكَّةَ أَوْ بِمِنًى لِقَوْلِ اللَّهِ تَعَالَى: {يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ} [المائدة: ٩٥] . مَسْأَلَةٌ: وَأَمَّا الْإِطْعَامُ وَالصِّيَامُ فَحَيْثُ شَاءَ، لِأَنَّ اللَّهَ تَعَالَى لَمْ يَحُدَّ لَهُمَا مَوْضِعًا. [مَسْأَلَةٌ صَيْدُ الْبَحْر لِلْمُحْرِمِ]

«المحلى», Ibn Hazm vol. 5 p. 262

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What bears this mark is in our words, our standard wording; the books’ texts stay as they are.