Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

لبن الميتة مأكولة اللحم

In 1 comparative book0 schools

هل يحل اللبن المحلوب من ضرع حيوان مأكول اللحم مات دون تذكية؟

Each school’s answer

Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

١٠١٣ - مَسْأَلَةٌ: فَلَوْ مَاتَ حَيَوَانٌ مِمَّا يَحِلُّ أَكْلُهُ لَوْ ذُكِّيَ فَحُلِبَ مِنْهُ لَبَنٌ فَاللَّبَنُ حَلَالٌ، لِأَنَّ اللَّبَنَ حَلَالٌ بِالنَّصِّ، فَلَا يُحَرِّمُهُ كَوْنُهُ فِي ضَرْعِ مَيْتَةٍ، لِأَنَّهُ قَدْ بَايَنَهَا بَعْدُ، وَهُوَ وَمَا حُلِبَ مِنْهَا فِي حَيَاتِهَا ثُمَّ مَاتَتْ سَوَاءٌ، وَإِنَّمَا هُوَ لَبَنٌ حَلَالٌ فِي وِعَاءٍ حَرَامٍ فَقَطْ، فَهُوَ وَاَلَّذِي فِي وِعَاءِ ذَهَبٍ أَوْ فِضَّةٍ سَوَاءٌ - وَبِاَللَّهِ تَعَالَى التَّوْفِيقُ. [مَسْأَلَة أَكْلُ السُّمِّ الْقَاتِلِ بِبُطْءٍ]

«المحلى», Ibn Hazm vol. 6 p. 95

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What bears this mark is in our words, our standard wording; the books’ texts stay as they are.