Hanafi
The sources give no view for it here.
مس الأنثيين
هل يجب الوضوء من مس الأنثيين؟
Each school’s answer
In our wordsHanafi
Not stated in the sources
Maliki
Not stated in the sources
Shafi'i
Not stated in the sources
Hanbali
Not stated in the sources
The texts
(فصل) ولا وضوء من مس الانثيين. خلافا لعروة بن الزبير. لأنه عضو لا لذة في لمسه فأشبه سائر الأعضاء. ولأنه لمس لا يفضي إلى خروج الحدث فأشبه مس الرجل.
«الإشراف», al-Qadi Abd al-Wahhab p. 150
From the schools’ own books
Maliki
The sources give no view for it here.
Shafi'i
The sources give no view for it here.
Hanbali
The sources give no view for it here.
What is «in our words» is our standard wording; the books’ texts stay as they are.