Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

استعمال ماء زمزم في إزالة النجاسة

In 1 comparative book0 schools

هل يجوز استعمال ماء زمزم في مواضع الامتهان كإزالة النجاسة الحقيقية؟

Each school’s answer

Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

ح - بِئْرُ زَمْزَمَ: ٧١ - اخْتُصَّ مَاءُ زَمْزَمَ عَنْ غَيْرِهِ مِنَ الْمِيَاهِ بِأَنَّ لِشُرْبِهِ آدَابًا خَاصَّةً، وَلاَ يَجُوزُ اسْتِعْمَالُهُ فِي مَوَاضِعِ الاِمْتِهَانِ كَإِزَالَةِ النَّجَاسَةِ الْحَقِيقِيَّةِ، عَلَى خِلاَفٍ وَتَفْصِيلٍ سَبَقَ فِي مُصْطَلَحِ " آبَارٌ " (ف ٣٣ - ٣٥) (فِي الْجُزْءِ الأَْوَّل) .

«الموسوعة الفقهية الكويتية» (Kuwait) entry «اختصاص» vol. 2 p. 276

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What bears this mark is in our words, our standard wording; the books’ texts stay as they are.