Fiqh of the Four Schools Search for a mas’ala in the schools’ booksCtrl K

الهبة بشرط

In 1 comparative book0 schools

هل تصح الهبة إذا اقترنت بشرط كعدم بيع الموهوب؟

Each school’s answer

Hanafi

Not stated in the sources

Maliki

Not stated in the sources

Shafi'i

Not stated in the sources

Hanbali

Not stated in the sources

The texts

١٦٢٨ - مَسْأَلَةٌ: وَلَا تَجُوزُ الْهِبَةُ بِشَرْطٍ أَصْلًا، كَمَنْ وَهَبَ عَلَى أَنْ لَا يَبِيعَهَا الْمَوْهُوبُ، أَوْ عَلَى أَنْ يُوَلِّدَهَا، أَوْ غَيْرَ ذَلِكَ مِنْ الشُّرُوطِ -: فَالْهِبَةُ بِكُلِّ ذَلِكَ بَاطِلٌ مَرْدُودَةٌ، لِقَوْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -: «كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ» وَكُلُّ مَا لَا يُعْقَدُ إلَّا بِصِحَّةِ مَا لَا يَصِحُّ فَلَمْ يَقَعْ فِيهِ عَقْدٌ بِهِ. [مَسْأَلَة الْهِبَة بِشَرْطِ الثَّوَاب]

«المحلى», Ibn Hazm vol. 8 p. 59

From the schools’ own books

Hanafi

The sources give no view for it here.

Maliki

The sources give no view for it here.

Shafi'i

The sources give no view for it here.

Hanbali

The sources give no view for it here.

What bears this mark is in our words, our standard wording; the books’ texts stay as they are.