Hanafi
The sources give no view for it here.
هل يُوقَف من آلى من أمته فيُلزَم بالفيئة أو الطلاق؟
Not stated in the sources
Not stated in the sources
Not stated in the sources
Not stated in the sources
١٨٨٨ - مَسْأَلَةٌ: وَمَنْ آلَى مِنْ أَمَتِهِ فَلَا تَوْقِيفَ عَلَيْهِ، لِأَنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: {وَإِنْ عَزَمُوا الطَّلاقَ} [البقرة: ٢٢٧] فَصَحَّ أَنَّ حُكْمَ الْإِيلَاءِ إنَّمَا هُوَ فِيمَنْ تَلْزَمُهُ فِيهَا الْفَيْئَةُ أَوْ الطَّلَاقُ، وَلَيْسَ فِي الْمَمْلُوكَةِ طَلَاقٌ أَصْلًا - فَصَحَّ أَنَّهُ فِي الْمُتَزَوِّجَاتِ فَقَطْ - وَبِاَللَّهِ تَعَالَى التَّوْفِيقُ. [مَسْأَلَةٌ آلَى مِنْ أَجْنَبِيَّةٍ ثُمَّ تَزَوَّجَهَا]
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
The sources give no view for it here.
What bears this mark is in our words, our standard wording; the books’ texts stay as they are.